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Dr. --The History of Moral Theology (15-16). , those that were made known by God, not for their ownsake, but on account of their relation to the primary truths (e. --The Elements of the Sacrament (2794).

This is the distinctive trait of envy which sets it apartfrom other forms of repining at another's good fortune. Authentic interpretations of ecclesiastical laws are given by thelegislator, his successor, or one delegated by either (Canon 17, Sec. (d) One virtue is prior to another in excellence according to thegeneral concept of virtue, when it does more to set the will right. Such sins are idolatry, superstition, perjury, thesins of those who had Christ crucified, simony, sacrilege, unworthyreception of the Eucharist or other Sacrament, violation of vows, etc.

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